“One thing — I must insist on this — seems to me at the moment to be the most essential difference between our world and the supramental world — and it is only after having gone there consciously, with the consciousness which normally operates here, that this difference has become apparent to me in all its enormity, so to say — everything here, except what goes on within, very deep within, seemed to me absolutely artificial. None of the values of the ordinary physical life are based on truth. And just as to clothe ourselves we have to obtain some cloth and sew clothes to put on when we want to wear them, so too to feed ourselves we need to take things from outside and put them inside our bodies in order to be nourished. In everything our life is artificial.
A true, sincere, spontaneous life like the one in the supramental world, is a springing forth of things from the action of the conscious will, a power over substance which makes it harmonise with what we decide should be. And one who has the power and the knowledge can obtain what he wants, whereas one who does not have them has no artificial means of getting what he desires.
In ordinary life, everything is artificial. According to the chance of birth or circumstance, you have a higher or lower position or a more or less comfortable life, not because it is the spontaneous, natural, sincere expression of your way of being and your inner need, but because chance circumstances in life have brought you in contact with these things. An absolutely worthless man may be in a very high position and a man with a marvellous ability to create and organise may find himself toiling in an absolutely limited and inferior situation, whereas he would be a completely useful person if the world were sincere.
This artificiality, this insincerity, this complete lack of truth became so shockingly apparent to me that… one wonders how, in so false a world, we can have any true evaluations.
But instead of making you sad, morose, rebellious, dissatisfied, there is rather the feeling of what I was saying at the end, of something so laughably ridiculous that for several days I was seized with uncontrollable laughter when I saw things and people! — an uncontrollable laughter, absolutely inexplicable except to myself, at the ridiculousness of things.
When I invited you to a journey into the unknown, a journey of adventure, I did not know I was so close to the truth, and I can promise those who are ready to attempt the adventure that they will make very interesting discoveries.” *
“I Invite you to the Great Adventure.”
— The Mother
* Pages 277-278 . Questions and Answers, Volume 9
Abolition of the Ego
“One exists only by the Divine and for the Divine.”
Human nature is shot through in all its stuff with the thread of the ego; even when one tries to get away from it, it is in front or could be behind all the thoughts and actions like a shadow. To see that is the first step, to discern the falsity and absurdity of the ego-movements is the second, to discourage and refuse it at each step is the third, – but it goes entirely only when one sees, experiences and lives the One in everything and equally everywhere.